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Hermes of Claudiopolis of Bithynia

Hermes of Claudiopolis of BithyniaHermes is the great messenger of the gods in Greek mythology and additionally a guide to the Underworld. An Olympian god, he is also the patron of boundaries and of the travelers who cross them, of shepherds and cowherds, of the cunning of thieves, of orators and wit, of literature and poets, of athletics and sports, of weights and measures, of invention, and of commerce in general. His symbols include the tortoise, the rooster, the winged sandals, the winged hat, and the caduceus.

In the Roman adaptation of the Greek religion (interpretatio romana), Hermes was identified with the Roman god Mercury, who, though inherited from the Etruscans, developed many similar characteristics, such as being the patron of commerce. Hermes more...

Photo: Head statue of Hermes at Bolu Archaeology Museum, Claudiopolis of Bithynia, Bolu, Turkey, opened recently. More...

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Hattians - First Civilizations in Anatolia

The Hattians were an ancient people who inhabited the land of Hatti in Asia Minor in the 3rd to 2nd millennia BC. They spoke a non-Indo-European language of uncertain affiliation called Hattic (now believed by some to be related to the Northwest Caucasian language group). They eventually merged with or were replaced by the Hittites, who spoke the Indo-European Hittite language.

Hittites

Photo: Hittite Sun Hattians - First civilizations in Anatolia Hattusa History of Hittites Hittites in the Bible The Hittites were an ancient people who spoke an Indo-European language, and established a kingdom centered at Hattusa (Hittite URUḪattuša) in north-central Anatolia from the 18th century BC. In the 14th century BC, the Hittite empire was at its height, encompassing central Anatolia, north-western Syria as far as Ugarit, and upper Mesopotamia. After 1180 BC, the empire disintegrated into several independent "Neo-Hittite" city-states, some of which survived until as late as the 8th century BC.

Hattic mythology

The Hattian mythology deals with the myths and stories of the Hatti gods, as they were handed down by the Hittites. They can be captured quite well by the source position, in contrast to Hattian cults, rituals and religious beliefs that can not be separated satisfactorily from Hittite and other elements.